About Us

What is in the name? 

The phrase “Rose of Sharon” appears in the Song of Solomon 2:1: “I am a rose of Sharon, a lily of the valley.”  The Lord revealed the name to one of our members directly.

Within the Song of Solomon, the Bride’s utterance, “I am a rose of Sharon,” carries a tone of humility and wonder. The broader poetic flow focuses on the love between the Bride and the Bridegroom. She likens herself to a flower among flowers, highlighting both her modesty (“I am just another rose in this plain”) and her beloved status (“yet I am cherished by my beloved”). The language converges around devotion and adoration, woven into a larger tapestry celebrating love as a gift reflective of the Creator’s purpose.

Our Vision

As directed by the Lord, we are building a Christian homesteading community for the preservation and protection of His children in the years to come.

Our vision includes returning to the model of life embraced by the early Church, similar to that depicted in Acts 2:44-47. That is, we envision a self-sufficient cooperative that provides for one's spiritual and physical needs; a more complete approach to living.

Our mission is to build a Goshen, a place of safety where the Gospel can be preached, where lives and souls can be saved.

Our Team

Get to know the passionate leaders and servant-hearted team members who guide and support the mission of Rose of Sharon.

Our Beliefs

The Rose of Sharon Community adheres to the teachings, writings, and practices of the early church of Christ. We affirm One God, His Coming to earth in Christ, His death, burial, and resurrection, His continued supernatural work on the earth partnered with man, and His soon return to earth.

Statement of Faith

The Statement of Faith does not exhaust the extent of our beliefs. The Bible itself, as the inspired and infallible Word of God that speaks with final authority concerning truth, morality, and the proper conduct of mankind, is the sole and final source of all that we believe. For purposes of our organization’s faith, doctrine, practice, policy, and discipline, our Board of Directors is the final interpretive authority on the Bible’s meaning and application. The human phraseology employed in this statement is not inspired nor contended for, but the truth set forth is held to be essential to a full Gospel ministry. No claim is made that it contains all the truth in the Bible, only that it covers orthodox fundamental matters.

The Holy Bible, and only the Bible, is the authoritative Word of God. It alone is the final authority in determining all doctrinal truths. In its original writing, it is inspired, infallible and inerrant (2 Timothy 3:16; 2 Peter 1:20-21; Proverbs 30:5; Romans 16:25-26).

We believe in One God who took upon Himself flesh in the womb of a virgin and revealed Himself to man as the Son of God.  We believe His Almighty Spirit is the power by which all things exist and have being. We believe that when we see Christ,  we see the fullness of God present with mankind. “Hear, O Israel, the Lord our God, the Lord is One.” (Deuteronomy 6:4; Mark 12:29).

Jesus Christ is the Son of God, the Eternal One in whom all the fullness of deity dwells in bodily form, and who is the Word who became flesh and dwelt among us, and whose glory we beheld, the glory of the uniquely begotten Son of God, full of grace and truth. He is the only one ever to have lived a sinless life. He was born of a virgin, lived a sinless life, performed miracles, died on the cross for mankind and thus, atoned for our sins through the shedding of His blood. He rose from the dead on the third day according to the Scriptures, ascended to the right hand of the Father, and will return again in power and glory (John 1:1-14, 20:28; Colossians 2:9; 1 Timothy 3:16; Isaiah 9:6; Philippians 2:5-6; 1 Timothy 2:5).

We believe that the Spirit of God comforts, teaches, leads, indwells and empowers all whom God regenerates. (Acts 9:31; 1 John 2:27; John 16:13; 1 Corinthians 3:16; 2 Timothy 1:7)

Jesus Christ was conceived by God the Father, through the Holy Spirit in the virgin Mary’s womb; therefore, He is the Son of God (Matthew 1:18, 25; Luke 1:35; Isaiah 7:14; Matthew 1:18, 23-25; Luke 1:27-35).

Man was created good and upright, but by voluntary transgression he fell; his only hope of redemption is in Jesus Christ, the Son of God (Gen.1:26-31, 3:1-7; Romans 5:12-21).

For anyone to know God, regeneration by the Holy Spirit is absolutely essential (John 6:44, 65). By salvation we are saved by grace through faith in Jesus Christ; His death, burial, and resurrection. Salvation is a gift from God, not a result of our good works or of any human efforts (Ephesians 2:8-9; Galatians 2:16, 3:8; Titus 3:5; Romans 10:9-10; Acts 16:31; Hebrews 9:22).

Repentance is the commitment to turn away from sin in every area of our lives and to follow Christ, which allows us to receive His redemption and to be regenerated by the Holy Spirit. Thus, through repentance we receive forgiveness of sins and appropriate salvation (Acts 2:21, 3:19; 1 John 1:9).

Sanctification is the ongoing process of yielding to God’s Word and His Spirit in order to complete the development of Christ’s character in us. It is through the present ministry of the Holy Spirit and the Word of God that the Christian is enabled to live a godly life (1 Thessalonians 4:3, 5:23; 2 Corinthians 3:18, 6:14-18, 2 Thessalonians 2:1-3, Romans 8:29, 12:1-2, Hebrews 2:11).

The Blood that Jesus Christ shed on the Cross of Calvary was sinless and is 100% sufficient to cleanse mankind of all sin. Jesus allowed Himself to be punished for both our sinfulness and our sins, enabling all those who believe to be free from the penalty of sin, which is death (1 John 1:7; Revelation 1:5, 5:9; Colossians 1:20; Romans 3:10-12, 23, 5:9; John 1:29).

All Believers Christians are people who have invited the Lord Jesus Christ to come and live inside them by His Holy Spirit. They relinquish the authority of their lives over to him thus making Jesus the Lord of their life as well as Savior. They put their trust in what Jesus accomplished for them when He died, was buried, and rose again from the dead (John 1:12; John 14:17, 23; John 15:4; Romans 8:11; Revelations 3:20).

Given at Pentecost, it is the promise of the Father, sent by Jesus after His Ascension, to empower the church to preach the Gospel throughout the whole earth (Joel 2:28-29; Matthew 3:11; Mark 16:17; Acts 1:5, 2:1-4, 17, 38-39, 8:14-17, 10:38, 44-47, 11:15-17, 19:1-6).

The Holy Spirit is manifested through a variety of spiritual gifts to build and sanctify the church, demonstrate the validity of the resurrection, and confirm the power of the Gospel. The Bible lists of these gifts are not necessarily exhaustive, and the gifts may occur in various combinations. All believers are commanded to earnestly desire the manifestation of the gifts in their lives. These gifts always operate in harmony with the Scriptures and should never be used in violation of Biblical parameters (Hebrews 2:4; Romans 1:11, 12 :4-8; Ephesians 4:16; 2 Timothy 1:5-16, 4:14; 1 Corinthians 12:1-31, 14:1-40; 1 Peter 4:10).

The church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of Jesus’ great commission. Every person who is born of the Spirit is an integral part of the church as a member of the body of believers. There is a spiritual unity of all believers in our Lord Jesus Christ (Ephesians 1:22, 2:19-22; Hebrews 12:23; John 17:11, 20-23).

Healing of the sick is illustrated in the life and ministry of Jesus, and included in the commission of Jesus to His disciples. It is given as a sign which is to follow believers. It is also a part of Jesus’ work on the Cross and one of the gifts of the Spirit (Psalm 103:2-3; Isaiah 53:5; Matthew 8:16-17; Mark 16:17-18; Acts 8:6-7; James 5:14-16; 1 Corinthians 12:9, 28; Romans 11:29).

It is the Father’s will for believers to become whole, healthy and successful in all areas of life. But because of the fall, many may not receive the full benefits of God’s will while on Earth. That fact though, should never prevent all believers from seeking the full benefits of Christ’s provision in order to better serve others. 

a. Spiritual (John 3:3-11; 2 Corinthians 5:17-21; Romans 10:9-10).
b. Mental and Emotional (2 Timothy 1:7, 2:11; Philippians 4:7-8; Romans 12:2; Isaiah 26:3).
c. Physical (Isaiah 53:4-5; Matthew 8:17; 1 Peter 2:24).
d. Financial (Joshua 1:8; Malachi 3:10-11; Luke 6:38; 2 Corinthians 9:6-10; Deuteronomy 28:1-14; Psalm 34:10, 84:11; Philippians 4:19).

Jesus Christ was physically resurrected from the dead in a glorified body three days after His death on the cross. In addition, both the saved and the lost will be resurrected; they that are saved to the resurrection of life and they that are lost to the resurrection of eternal damnation (Luke 24:16, 36, 39; John 2:19-21, 20:26-28, 21:4; Acts 24:15; 1 Corinthians 15:42, 44; Philippians 1:21-23, 3:21).

Jesus Christ will physically and visibly return to earth for the second time to establish His Kingdom. This will occur at a date undisclosed by the Scriptures (Matthew 24:30, 26:63-64; Acts 1:9-11; 1 Thessalonians 4:15-17; 2 Thessalonians 1:7-8; Revelation 1:7).

The Statement of Faith does not exhaust the extent of our beliefs. The Bible itself, as the inspired and infallible Word of God that speaks with final authority concerning truth, morality, and the proper conduct of mankind, is the sole and final source of all that we believe. For purposes of our organization’s faith, doctrine, practice, policy, and discipline, our Board of Directors is the final interpretive authority on the Bible’s meaning and application.